The Nature of Personal Reality

One of the major features of the evolutionary transformation is that it involves a shift in the awareness of the nature of personal reality.

Each individual creates their unique perception as a confluence of intentions both conscious and subconscious.

Each of these individual views of reality then connect in patterns that are glorious to behold from our perspective.

As each person shifts and changes in response to inner shifts as well as stimuli from the outside environment, then there is a shift in the corresponding energy field that encompasses this dimension.

There are thousands and millions of these shifts happening every instant. Every thought and every feeling brings about a change in the fabric of the shared reality. Some are significant and obvious. Others are more subtle.

In any event, each is unique and tied to the individual and collective simultaneously in ways that are not always obvious. Also, it is difficult to measure these individual and collective shifts because they make up your very perception.

As you invent tools to measure your perceptions, the nature of your reality shifts to account for the presence of these tools. Since time is also a factor in your reality, the passage of time means that you cannot observe the same phenomenon more than once, ever. You will have memories of phenomena and you will have snapshots in time, but each of these is also contributing in every instance to the fabric of your reality. Nothing is ever lost and nothing is ever forgotten. That is, until the time for its memory and its remembrance have passed and they are no longer useful for supporting your particular version of reality and perception of reality.

Memories do indeed disappear but only when there is no longer any supporting thread in the fabric of reality (both individual and collective) to support it. Then it returns to the nothingness from whence it came. This is the nature of forgiveness.

True forgiveness (which is to say, that which does not either attack or defend) causes memory to disappear, not only from the so-called victim but also from the so-called perpetrator.